The role of
opposition in Islam
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Sayyed Fadlullah:We
believe that the opposition has an important role to play, but it
should keep in mind the overall political climate it is acting in.
Asked
in his weekly seminar the following question: Regarding
what is going on in our region, some are asking about the
Islamic view towards the opposition and the limits it should not
surpass.
The
Religious Authority, Sayyed Muhammad Hussein Fadlullah, said:
Islam has accepted
the opposition and gave the opinion of the other the full
opportunity to express itself in an Islamic state and even if it
were confronting the Islamic rulers, including the Messenger
(p.) who did not express his own opinion but was conveying what
was told to him by God {Nor
does he speak out of desire. It is naught but revelation that is
revealed}.
Although the Messenger (p.) was not responsible before the
people but before God, yet he addressed the Muslims in one of
his speeches and told them that they could not hold anything
against him, for he did not made lawful or unlawful except what
the Quran did. Imam Ali (a.s.), on his part, used to encourage
people to practice their right in criticizing the ruler and
asked them not to stop saying what they believed to be right or
counseling to what is just and maintained that he too might make
mistakes.
But Islam
stipulated that the opposition’s criticism should be
objective, one that has the interests of the nation in mind and
that it should not be seeking only to sit in the place of the
rulers. It should resort to use acceptable methods and present
alternatives. Moreover, it should prepare its political economic
and social policies, so to be ready in advance when it replaces
the sitting government.
Any opposition has
the right to object to the practices and policies of the
government especially if these practices contradict the very
slogans the ruler claims to adopt, but it has to be very
cautious and careful in its positions and actions. If the
opposition presents itself as the conscience of the people, it
has to make sure that its actions safeguard the major Islamic
and national causes. It should keep always in mind the general
atmosphere its movement is interacting with, and do not provide
the regional and international players with a chance to exploit
the state of internal anarchy to destabilize the country while
posing as saviors.
Based on this, we
say to all oppositions in the Arab and Islamic world that they
bear a national and religious responsibility of keeping in mind
the nation's big causes and not look at the local political
scene only.
Protecting the
nation's strategic positions against the external enemy has the
utmost priority. And the nation's vital interests gain
precedence on other interests. They do not cancel the local
interests but they may call for a freeze of the internal
demands.
This does not mean
that the responsibility lies on the opposition only; those in
power too ought to be more concerned in preserving the general
interests and keep away from any abuse of power especially those
that involve using the major interests as a pretense to destroy
the opposition… Political differences of view are the natural
method to monitor the success and failures of the ruling party.
It also provides the nation with viable alternative policies in
case the adopted policies proved to be unworkable.
Nevertheless, we
are in a stage that could neither withstand any adventurous step
by the opposition nor any neglect of the grand responsibilities
that the government shoulders. The plans that are being drawn to
confiscate whatever positions against the arrogance we still
possess are far more dangerous than the trivial political
differences in our everyday local political life.
We are not saying
that those who are calling for reform should forego their
slogans, or change their opposition positions, since one of our
biggest problems is the lack or the taming of the opposition,
but they, the opposition parties, should strike a balance
between what could be achieved inside and the need to face the
external arrogant offensive being a major one that is far more
critical than all sectarian or party demands.
The situation in
Palestine will witness new American-Israeli attempts to force
the Palestinians to yield and to make the new leadership accept
the never- ending concessions imposed by Bush's and Sharon's
agenda. We expect the Israelis to adopt even bloodier practices
in the coming months to force the Palestinians to surrender
while claiming that they wish to implement the Road Map.
The Situation in
Iraq too is heading towards a further acceleration of the
already existing state of chaos. The American Administration
wants all the parties in Iraq and around it to sink in the
political and security quicksand. It is not thinking about the
Shiite or Sunni interests, but rather in the way that promotes
the execution of its strategic goals that were draw long before
the invasion of Iraq and that aim to subjugate the entire
nation.
We, as a nation,
and whether on the ruling side or the opposition, have to uphold
our unity away from all sectarian or political divisions. The
threats and dangers we are facing and those we are about to
confront are far more important and more reaching then the
illusions and sand castles that we envisage…And they will make
the temple fall on the heads of all of us if we do not cement
our national and Islamic unity.
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