Islamic Unity and Sectarian Differences
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The
Religious Authority Sayyed Muhammad Hussein Fadlallah in his weekly
seminar:
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What
awaits us in Palestine is more than all the partisanship and hatred
that is being incited.
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I call
upon the Muslim Religious, Scholars to consolidate Muslim unity among
the two major sects of Sunni and Shiite.
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We should transform the political and jihad unifying positions
into cultural and ideological meeting places…
Asked in his weakly seminar about the
conferences that are held to draw the Muslims sects nearer and to
establish the means to consolidate Muslim unity, the Sayyed said: We
should stress in the beginning that the call to Muslim unity is a call
to the Muslims to adopt the Quranic Islamic line and path, for Islam
being a religion of dialogue and openness does not want its followers
to fortify behind their partisan borderlines, forgetting that the
Muslims are but one nation that strives to uphold the values of good,
love and mercy in the whole world.
Thus, the Muslims have to multiply
their efforts to solve or at least freeze the differences among them,
which might be a result of things that happened in the past, but whose
repercussions has brought nothing but tragedies upon them. It led to
confusion and fragmentation without serving any Islamic cause. On the
contrary, it created additional psychological barriers that undermined
the efforts of the nation to confront the challenges the nation has to
face, especially the Zionist occupation and the hegemony of
international arrogance.
Faced by this state of the nation, we
call upon Muslim religious scholars to uphold their religious
responsibilities and address the following issues:
- Firstly: they should define the
basis of the accusation of disbelief. It is unacceptable to charge
people with such a grand accusation that has become associated with
subjective moods that are alien to the spirit of Islam and its true
concepts, with such ease… Accusations of disbelief should not be
that easy and free so as to entail individuals, groups and sects
without any evidence or proof. Such irresponsible acts will strengthen
the state of dispersion and fragmentation the Muslim nation already
suffers from.
- Secondly: we have to define the
terms and concepts we use, and make sure that they are based firmly on
the religious basis of Quran and Islamic traditions.
-Thirdly: On the basis of these two
lines, the Muslim religious scholars must wage a campaign to call for
Islamic unity in all public occasions, and concentrate on the common
issues that have to do with Muslims fate, especially that the arrogant
powers have put both Muslim sects of Sunni and Shiite in the same
category as being part of “the axis of evil”. They treat us as a
unity that represents their enemy while we are still divided and
controlled by our personal ambitions.
We call upon all to transfer the
fronts we meet in politically and the field of struggle against the
occupier and the arrogant into fronts of cultural and ideological
unity, so that the Islamic culture would be a unifying Islamic
cultures because what awaits us in Palestine as well as the other
fronts is far more dangerous and significant that the various
sectarian and partisan incitements. We have ample time to discuss our
differences, once we have retrieved our rights.
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