Fighting the culture and practices of corruption
Sayyed Fadlullah: To the Lebanese we say that they could have benefited of their diversity to reinforce their own freedom in taking their own decisions, using their opening upon the regional and international powers to defend their country and making the others respect them. The Lebanese should plan for a platform for the Lebanese future.
Asked in his weekly seminar the following question:What is the Islamic view towards diversity and multiplicity?
The Religious Authority, Sayyed Muhammad
Hussein Fadlullah, said:
Diversity in human
life is a reflection of the greater diversity in the universe,
which Allah wanted to be an element of development and vitality
that enables man to achieve the great goals that He wanted man
to attain.
In this respect, if
contrast is a negative quality since it represents divergence and
conflict, it is a positive quality as it plays a important goal in
correcting any diversion since it provides positive criticism that
enables the others to see the other side of the picture.
Thus people can benefit
of the positive side of diversity that enables civilizational
interaction that man cannot do without. The Quran has made knowing
the other peoples a basis for the development of the human race. He
wanted those who have embraced Islam not to feel inferior or
superior to those of a different race or color, or even a different
way of thinking, since its one of God's Ayahs in creation, and
because this divergence could lead to dialogue and mutual
understanding which will in turn lead to promote peace instead of
war.
But if human diversity
does not necessarily lead to war, differences in political or
ideological affiliations should also promote dialogue instead of
fanaticism.
On the Islamic level,
diversity has the potential to act a significant catalyst of
ideological and jurisprudent creativity provided those responsible
could lay the foundation for an objective and rational dialogue that
leads the masses to embrace the spirit of coexistence and accepting
existing differences, and does not lead them to follow their
instincts by telling them that diversity is equivalent to internal
fighting.
In today's world there
is a big diversity of religions, including Islam, Christianity,
Zoroastrianism, Hinduism Buddhism… etc, that are quite diverse in
their culture and spiritual base that could enrich human
interaction, the journey of seeking truths and human integration.
Yet these religions
might have lived certain periods of fanaticism that led to drawing
the lines of separation and even to wars, due to the mentality of
accusing the other of unbelief that legitimates the killing of
members of other religions.
In the Arab world,
there are several kinds of these diversities that are either
religious, racial or political, which have been causing many
divisions among the people. Lebanon, for example, which is unique in
its political cultural and religious diversity, has not been able to
turn into a unified country for its citizens, in which all Lebanese
live the spirit of citizenship which opens up on all Lebanese. The
Lebanese detached themselves away from the spirit of their religions
and sects and adopted a kind of confessionalism that boosts about
the number of those following the sects, thus adopting a spirit of
tribalism which paved the way for many internal wars that although
claimed to be religiously motivated was serving political tends or
individuals that claim to be serving the interests of religious
sects.
It is painful that
these sectarian slits has enabled the international and regional
powers to turn Lebanon into an arena for all the problems of the
region and to a place that exports all the confessional and
sectarian sensitivities and perhaps at one time a bridge for all
problems to other countries, until the Lebanese became unstable
politically.
We say to the Lebanese
that they could have benefited of their diversity to reinforce their
own freedom in taking their own decisions, using their opening upon
the regional and international powers to defend their country and
making the others respect them. The Lebanese should plan for a
platform for the Lebanese future...
Since the problem in
this country lies in that it does not have a plan for the future.
Things have been tailored to serve the influential individuals or
sects. A consequence of this has been the lack of a civilized
electoral law.
We say to the Lebanese:
Do you want a unified country in which all citizens enjoy equal
rights and duties?
You talk about national
unity, but what are its components and the ways to maintain it and
reach a national reconciliation?
Is it between
individuals or does it involve the national issues? Are you with the
humane unified Lebanon or with the tribal confessional one that is
bound to fall down both on the civilization level or the political
one? |