Arab and Muslim Relations with Europe
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Sayyed Fadlullah:
We believe that there is a favorable political climate to develop the
Arab-European relations, but it needs more contact to explain the
various cultural and political issues
Asked
in his weekly seminar the following question:
How could the relation with Europe be developed in view of
Israeli incitement and America pressures?
The Religious
Authority, Sayyed Muhammad Hussein Fadlullah, said:
One could discuss this issue from
the perspective of the historical sensitivities that emerged as a
result of the times of colonialism, occupation and mandates while
others might claim that the problem is a product of the Islamic
presence in Europe and its political and security consequences.
But we believe that the development of the Arab Islamic and
European relations is an important issue that can be developed.
This is so not only because Islam wants to reconcile with the
world and seeks to overcome all obstacles that hinder political or
religious dialogue, but also because it rejects the notice of
clash of civilizations that is promoted by certain suspicious
western political circles.
Moreover, the current Europe that
has broken away with colonialism and begun to establish better
relations with the Arabs and Muslims is being welcomed not only by
the states of the region but also by its people who feel that
Europe is more appreciative of their causes and issues than the
United States. Some of its stands could even be considered better
than the official Arab stands, especially when it comes to the
Palestinian question, and despite all the American pressures that
try to prevent any active role for the European Union in this
respect.
We do not, as Muslims, feel that
there is anything wrong with the insistence of some of the
European states to maintain their European identity in
safeguarding their economic or political interests. We feel that
such an attitude might even be a rejection to some of the American
attempts to subdue the European stands. We also find in some of
the European stands that reject the American hegemony, like the
stand of President Jacque Chirac in the Istanbul summit, a certain
trend towards independence that the Arabs and Muslims respect and
that creates a feeling of remonstrance towards establishing
friendlier relations with the EU and France in particular.
On the other hand, the EU countries
should not be influenced by the Zionist propaganda about the
effects of the Muslims presence in Europe. The Europeans know that
such a presence did not lead to any negative consequences. The
Muslims have become integrated in the European societies and
became part of the European fabric. If they preserve their
traditions and religious commitments, this does not hurt the
general unity.
The Europeans themselves are
diverse even at the religious level. If some Muslim individuals
have harmed the security of some European countries or disrupted
their political life, it is unjust to hold Islam and the Muslims
the responsibility, especially that the religious scholars were
the first to condemn these acts on religious grounds. Furthermore,
these states are also being subjected to aggressions by European
political organizations such as the Red Brigades or the IRA. If
such organizations carry out any attack, would they say that the
Christians did not?
On the other hand, we ask the
Europeans to be consistent with their secular principles and not
to claim for example that Turkey is Islamic and as such it cannot
enter the EU. This is a kind of religious discrimination, on the
part of those who say that they are secular.
We know that the Zionists are
pressurizing the Europeans when it comes to dealing with Islam or
by making them feel guilty when it come to Jews as in the latest
threats of Sharon to France and his call for French Jews to
migrate to occupied Palestine, or like when he said that the
chances that the EU has for playing a role in the Middle East are
slim. But we would like European states and nations to stop caring
about the interests of the Jews to the detriment of the Arabs or
Muslims.
If it were the fear of being accused of being anti-Semitic why
would not they feel the same towards the Arabs who are equally
Semitic? We believe that there is a favorable political climate
to develop the Arab-European relations, but it needs more
contact to explain the various cultural and political issues; a
role that should be played by both the European and the Arabs or
Muslims, especially the Arab and Muslims communities living in Europe.
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