In the name of Allah, the Compassionate, the Merciful.
YUSUFALI: (All) faces shall be humbled before (Him) - the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).
PICKTHAL: And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).
SHAKIR: And the faces shall be humbled before the Living, the Self-subsistent Allah, and he who bears iniquity is indeed a failure.
YUSUFALI: But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).
PICKTHAL: And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage).
SHAKIR: And whoever does good works and he is a believer, he shall have no fear of injustice nor of the withholding of his due.
YUSUFALI: Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).
PICKTHAL: Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.
SHAKIR: And thus have We sent it down an Arabic Quran, and have distinctly set forth therein of threats that they may guard (against evil) or that it may produce a reminder for them.
YUSUFALI: High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
PICKTHAL: Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
SHAKIR: Supremely exalted is therefore Allah, the King, the Truth, and do not make haste with the Quran before its revelation is made complete to you and say: O my Lord ! increase me in knowledge.
YUSUFALI: We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.
PICKTHAL: And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
SHAKIR: And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination.
YUSUFALI: When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.
PICKTHAL: And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.
SHAKIR: And when We said to the angels: Make obeisance to Adam, they made obeisance, but Iblis (did it not); he refused.
YUSUFALI: Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
PICKTHAL: Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.
SHAKIR: So We said: O Adam! This is an enemy to you and to your wife; therefore let him not drive you both forth from the garden so that you should be unhappy;
YUSUFALI: "There is therein (enough provision) for thee not to go hungry nor to go naked,
PICKTHAL: It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,
SHAKIR: Surely it is (ordained) for you that you shall not be hungry therein nor bare of clothing;
YUSUFALI: "Nor to suffer from thirst, nor from the sun's heat."
PICKTHAL: And that thou thirstest not therein nor art exposed to the sun's heat.
SHAKIR: And that you shall not be thirsty therein nor shall you feel the heat of the sun.
YUSUFALI: But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
PICKTHAL: But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away?
SHAKIR: But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not?